Voices for Tolerance: Debating Toleration in the Restoration

Voices for Tolerance
In an Age of Persecution

on exhibit June 9 - October 30, 2004

Debating Toleration in the Restoration

The restoration of Charles II should have brought general religious toleration to England. This is what the king promised at Breda on the eve of his accession in 1660. Parliament and political necessity, however, forced him to accept the dominance of a rigid Anglican state church and, with the Clarendon Code and the Test Acts, a rigorous program of religious exclusion that resulted in discrimination against Presbyterians, Congregationalists, Baptists, and Quakers. While many dissenting groups suffered, the Quakers endured the harshest persecution-ironically, under an Anglican regime, members of which had suffered themselves under the Puritans. Experience of oppression, however, did not lead to empathy and the renunciation of intolerance. In fact, it seems to have reinforced, in the eyes of some, the necessity of persecution.


Jeremy Taylor (1613-1667)
Theologia eklektike. A discourse of the liberty of prophesying
London, 1647
©


Jeremy Taylor was a rare establishment advocate for freedom of conscience. Taylor's plea for toleration, even for Catholics, proved rather ineffective among former exiles of the established church.

Voices for Tolerance in an Age of Persecution
Exhibition Highlights

Humanists for Peace | The Reformation | The Struggle for Religious Toleration | The Massacre of St. Bartholomew's Day | Jews in Early Modern Europe | The Miseries of Religious War | Ambivalence towards Islam | Encountering Africans | Catholics in England | James I and Religious Toleration | The Puritan Revolution | Ireland | Debating Toleration in the Restoration | "Acts" of Toleration | Voices for Tolerance Amidst Acts of Hate

Exhibition Intro | Visiting the Folger



This page updated September 29, 2004