Voices for Tolerance: Debating Toleration in the Restoration
Voices for Tolerance
In an Age of Persecution |
on exhibit June 9 - October 30, 2004 |
Debating Toleration in the
Restoration
The restoration of Charles II should have brought general religious
toleration to England. This is what the king promised at Breda on
the eve of his accession in 1660. Parliament and political necessity,
however, forced him to accept the dominance of a rigid Anglican
state church and, with the Clarendon Code and the Test Acts, a rigorous
program of religious exclusion that resulted in discrimination against
Presbyterians, Congregationalists, Baptists, and Quakers. While
many dissenting groups suffered, the Quakers endured the harshest
persecution-ironically, under an Anglican regime, members of which
had suffered themselves under the Puritans. Experience of oppression,
however, did not lead to empathy and the renunciation of intolerance.
In fact, it seems to have reinforced, in the eyes of some, the necessity
of persecution.
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Jeremy Taylor (1613-1667)
Theologia eklektike. A discourse of the liberty of prophesying
London, 1647
©
Jeremy Taylor was a
rare establishment advocate for freedom of conscience. Taylor's plea for
toleration, even for Catholics, proved rather ineffective among former
exiles of the established church.
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Voices for Tolerance
in an Age of Persecution
Exhibition Highlights
Humanists
for Peace | The
Reformation |
The
Struggle for Religious Toleration | The
Massacre of St. Bartholomew's Day | Jews
in Early Modern Europe | The
Miseries of Religious War | Ambivalence
towards Islam | Encountering
Africans | Catholics
in England | James
I and Religious Toleration | The
Puritan Revolution | Ireland
| Debating
Toleration in the Restoration | "Acts"
of Toleration | Voices
for Tolerance Amidst Acts of Hate
Exhibition
Intro | Visiting
the Folger

This page updated September 29, 2004
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